Seminary in the
Barns Out Back

Equipping People and Pastors through ...

Explorations of the Divine Saga...

that Started in a Stable


Peace to All Who Enter Here

I Know
a Place ...

I'll Take
You There


Home


Session 1 of
Life Togrther


 
 
 
 
 
 
 
 
 
 
 

Life Together

Conversations about Dietrich Bonhoeffer's book by that name

Session 5


Confession and Communion

In the following we shall consider a number of directions and precepts that the Scriptures provide us
for our life together under the Word." From "Life Together"

Important things to remember:

So then, confess your sins to one another and pray for one another, so that you will be healed.
The prayer of a good person has a powerful effect. James 5:16

  • "He who is alone with his sin is utterly alone."

  • Does our fellowship of worship, prayer, service, or study allow us to be honest sinners? Or must we conceal our faults, failures, and every kind of missing the high calling of God from ourselves and each other?

  • The Grace of the Gospel confronts us with the truth and says: "You are a sinner, a great, desperate sinner; now come, as the sinner that you are, to God who loves you. He wants you as you are; he does not want anything from you, a sacrifice, a work; he wants you alone." We can hide nothing from God. There are no secrets. God wants us to see ourselves the way he sees us. God wants us to see ourselves as we are (which often isn't too lovely). God wants us to see ourselves the way we can be (which is the way God wants us to be and that we cannot be by ourselves).

  • What does it mean to be a sinner? Is it about something we've done? Is it about something we've failed to do? Is it about the way we are with ourselves, with others, and/or with God? Is it about something we should, ought, must, or have to do but have not done or not done well? What is sin, anyway? Is sin as much about focus on self as it is on thoughts, feelings, or actions we call evil? Just what is it we are called upon to confess to one another? What have sin and pride to do with each other?

  • The ministry of listening. The first service that one owes the others in community is to listen to them. To love is to listen (Tillich). It is about listening wholly. It is about listening as an exercise in healing others. It isn't about ourselves and waiting for a chance to say what we want to say. It's about hearing the others confession of where s/he is..

  • What would it mean to dare to be the sinner you are?

  • Christ became our brother in the flesh in order that we might believe in him. In him the love of God came to the sinner. Through him people could be sinners (honest about their condition) and only so could we be helped. All sham ended in the presence of Christ

  • Jesus gave his followers the authority to hear the confession of sin and to forgive sin in his name. John 20:23. Christ became our brother in order to help us. Christ gives us each other as brother/sister to help each other by hearing each other's confessions and forgiving each other with Christ's power and authority.

  • This power and authority of hearing confession and forgiving comes with the burden of keeping the secret of the confession … we are to tell no one else, just as God tells no one else … we are to have our own version of the Sea of Forgetfulness.

  • Confession is breakthrough to community. Sin demands that a total person, a person alone. Sin wants to remain unknown. In the darkness of the unexpressed sin poisons the whole person's being. In the light of the Gospel confession dispels the darkness and breaks the walls of seclusion. The person enters the fellowship of sinners who live by grace.

  • Confession is one of the ways we hang on the Cross with Jesus. We refuse to bear the Cross when we are ashamed to take on the shameful death of the sinner in confession! When we confess, we experience the Cross of Jesus as our rescue and salvation.

  • In confession, we breakthrough to new life. Confession is discipleship. Honesty is discipleship.

  • We need to ask ourselves if we have been deceiving ourselves with our confession of sin to God … that we've only been confessing to ourselves (and not to God) and granting ourselves absolution?

  • Confession to one another holds the possibility of breaking our circles of self-deception. Our confessor can speak words of certainty and absolution from outside the circle of Self. And, may, perhaps, suggest penance (doing what is possible to right whatever is amiss).

  • Confession should deal with concrete (real, not neurotic) sins. We need to be able to answer the question that Jesus put to Bartimaeus, What do you want me to do for you? It's not sufficient, either spiritually or psychologically to say, I want forgiveness. We need to be clear to ourselves, to God, to our confessor what we want to be forgiven for.

  • Confession is not a law … it's not a should, ought, must, or have to. It is an offer of divine help.

  • Only a brother/sister under the Cross can hear confessions. It is not life experience, but experience of the Cross that makes a person a worthy hearer of confessions.

  • Confession prepares one for full participation in the celebration of the Lord's Supper. It then becomes a celebration that mirrors our eternal fellowship.